The Sentence by Louise Erdrich – Book

From a Google Image Search – Vulture

Having seen announcements of Louise Erdrich books for some time on Amazon, Goodreads and in the New York Times, I decided that I should read one. I knew nothing about Erdrich’s connections to indigenous people and shame on me. The Sentence begins with a set up. Tookie, our main character, describes herself as solid and unattractive. She had to raise herself because her mother was addicted to drugs and was so often using that she had nothing to offer Tookie, which certainly explains Tookie’s lack of self-confidence. 

Tookie answered a call from someone she had been close to and agreed to perform a task that every cell in her brain rebelled against. She did it out of a sense of duty owed to a pair of old friends. Her friends betrayed her. Tookie ended up sentenced to fifteen years in jail. There was no one on the outside to care about her except a tribal police officer named Pollux. But if you need someone to care about you Pollux is your man. He felt so guilty about arresting Tookie that he hovered nearby, and he even quit the tribal police force. 

Love does wonders when it is a supportive force, as it is in Tookie’s life. She finds a job in a bookstore that specializes in native books and her love of books makes her invaluable to Asema, the owner. Penstemon also works at the bookstore. Obviously being an indigenous author opens up a wide range of interesting character names. Pollux attends native ceremonies, drums for the dancers and feeds everyone. All goes well until two complications arise. A customer named Flora dies, but for some reason she still hangs out at the bookstore every day. Tookie can hear her bracelets, her footwear on the floors, her silky clothing swishing. Sometimes Flora knocks books off the shelves in front of where Tookie is working. Since no one else can hear Flora Tookie at first says nothing, but after she finds a mysterious book that seems to have caused Flora’s death, Erdrich’s title takes on a new meaning. Tookie believes that when Flora read a certain sentence in the book it killed her. Tookie buries the book next to the tree that recently fell in her yard, but signs are adding up. Eventually the other two in the bookstore sense Flora’s presence.

The other complication that arises is the pandemic, the COVID pandemic, which has the bookstore busier than ever with mail orders. But Tookie cannot work in the shop alone, the sense that Flora wants something from her is too menacing. Does it have anything to do with the fact that Flora has adopted an indigenous heritage when she is not indigenous at all? Between being unable to visit Pollux, sick with COVID and in the hospital, trying to forge a better relationship with Pollux’s daughter and her new baby boy, and the terror she is beginning to feel whenever Flora makes her presence known in the bookstore, Tookie is having a difficult time holding on to the sanity she found in her relationship with Pollux. She is reliving past sorrows. 

Erdrich obviously loves books and is a voracious reader. When her tale is done, and throughout the book great titles and exciting reads spill out, and as a bonus end up in lists of book recommendations at the end of the story. Read with a pen and paper handy because you will want to write down those book titles. Nothing like a good haunting, insight into indigenous lives, and a precarious love story to provide readers with a book that is hard to put down.

The Book of Hope by Jane Goodall and Douglas Abrams – Book

From a Google Image Search – CBS

Jane Goodall and her work with chimpanzees in the wild always fascinated me because it seemed brave for a woman raised far from the African bush to adjust to living with the heat and the bugs so close to the soil where she had to sit for hours and hours among the chimpanzees in Gombé to get them to accept her as part of the landscape and eventually befriend her. 

Jane Goodall tells us in The Book of Hope from the Global Icons Series, in conversation with the author Douglas Abrams, that she often got discouraged, suffered scratches and sores, and once had a near death experience when she fell down a hill in the company of an enormous rock which could have crushed her. Although she had worked with Louis Leakey on his digs in Africa looking for human bones and animal bones that might offer clues to evolution, she was often afraid that her grant money would run out. Interesting to note that as a woman could not venture out into the African forests by herself, Jane’s mother went with her in the early years and was a great help. But how did she continue to hope that one day she would be able to interact with the chimpanzees in their wild habitat? She is perhaps the perfect person to talk to us about hope in these times that seem hopeless.

The book is full of anecdotes which makes it very personal. Storytelling often spices up deep philosophical discussions and takes them from the realm of the sublime and esoteric to a level that makes the abstract real and comprehensible. As the local people started to challenge the ability of the chimpanzees at Gombé to survive, as locals began to cut down the forests that provided habitat for them, as they began to hunt them for food and capture baby chimps to sell as pets, the numbers of chimpanzees dwindled and extinction looked imminent. Rather than criticize the local residents, Jane tried to understand why this was happening. She came to an awareness that this was due to the poverty of the residents, and that unless the poverty was addressed the extinction trend would continue. Through an agency she and others founded, microloans offered to help residents buy farm animals or seeds, to help them accumulate wealth and build schools and maintain fresh water supplies. Once the standard of living rose nature was left alone to bring back the forests and bush lands that the chimpanzees needed to survive and thrive. She shows us how her intimate knowledge of the needs of the species allowed her to made decisions that were wise for both humans and animals, and incidentally for the environment.

Jane Goodall says that we must solve four great challenges and that working on solving these challenges will offer us hope for the future sustainability of all living things on this earth. Even plants are alive. All things on earth, under it, and above it are interconnected.

#1 First we must alleviate poverty. “If you are living in crippling poverty, you will cut down the last tree to grow food. Or fish the last fish because you’re so desperate to feed your family. In urban areas you will buy the cheapest food-you do not have the luxury of choosing a more ethically produced product.”

#2 We must reduce the unsustainable lifestyles of the affluent. Let’s face it, so many people have way more stuff than they need – or even want.

#3 We must eliminate corruption, for without good governance and honest leadership, we cannot work together to solve our enormous social and environmental challenges.

#4 We must face up to the problems caused by growing populations of humans and their livestock. There are over 7 billion of us today, and already, in many places, we have used up nature’s finite natural resources faster than nature can replenish them and by 2050 there will apparently be closer to ten billion of us. If we carry on with business as usual, that spells the end of earth as we know it. (pg. 59-60)

Jane Goodall tells us she was shy, and she describes the first speech she gave in public and says that now she speaks to people all around the world. She tells them and us, her readers, that these environmental and cultural challenges are not insurmountable. She blames our current dilemma on a “disconnect between clever brains and compassionate hearts.” “True wisdom requires both thinking with our head and understanding with our hearts.” We are left with the feeling that we could solve the problems facing us and wondering if we will find the wisdom to do it.

Anthem by Noah Hawley – Book

From a Google image Search

Anthem was a gutsy title for Noah Hawley to choose since the original book with that title was written by Ayn Rand. His invocation of the previous book was perhaps done deliberately to stress his similar themes and to point out that threats to the free world now may be as serious as the threat of the rise of Hitler was in 1937 when Rand wrote her book. 

Hawley’s book takes place in near-future America. Teens are committing suicide, and no one knows why. Parents are devastated but they don’t seem to blame themselves for their children’s choices. Simon loses his older sister Claire in just such a way. His anxiety disorder soars, his grief for his sister is all-encompassing, and his wealthy parents eventually place him in a center that tries to prevent the inevitable in children who are exhibiting signs that they should not be left alone. At the recovery center Simon is given a program of medications to treat just about every mental ailment that medication has been created for. He meets a young black girl named Louise who has suffered and wants revenge on someone she calls The Wizard, and he meets another teen named Paul, who wants to be called The Prophet.

America is the same mess we see around us right now only the social diseases are further along a scale indicating that collapse and chaos are imminent. Simon’s father makes a pill that is as addictive as opioids and yet he never accepts that his destructive path to personal wealth might have been what upset his daughter, although she papered the bathroom where she bled out with the wrappers that held her father’s pills. 

The original trio is joined by others they collect along the way, Felix, aka Samson, son of Avon who lives way off the grid. Felix shares a guilty secret with his father. Story is the girl Felix falls in love with and is hiding out with. Story’s mother is in the process of getting approved as a Supreme Court Justice. Story doesn’t know that Felix has another name, his off-the-grid name. Felix’s sister, Bathsheba has been kidnapped by a billionaire with a taste for sex with very young girls, (parallel with Jeffrey Epstein’s predation scheme right down to the female “friend” who keeps him supplied). Bathsheba, now called Katie, has been impregnated by her keeper, The Wizard, and she is being held as a prisoner in a compound in Texas until she gives birth. Louise was molested by this same billionaire who lives in houses all over the world and never has to suffer any consequences for his horrific behavior.

As the teens make plans to rescue Bathsheba, as they collect weapons and learn to use them, the world explodes around them and complicates their mission. There are militias all over the place, some organized, some not. Why are the teens feeling such despair? Is there any hope for creating a world where money doesn’t rule and any endeavor, no matter how harmful to a healthy society, is fine if it offers material rewards? The Prophet tags along on all the rescues but his true purpose is for this band of unlikely heroes to establish a utopia, to start over and to not make the same mistakes as their parents and ancestors.

Noah Hawley breaks the “rules” of writing fiction by breaking into the story to present commentary about the events of the story and to talk about the questions his daughter asks about what he is writing. It may not be part of usual story structure to sort of “break the frame,” but Hawley also writes for TV and movies which may explain his willingness to use story structure creatively. This is just the sort of dystopian tale that I enjoy, especially because of the social commentary that also tags along for the ride. One more thing – if you get a text message that says “A ll” you had better get a copy of Anthem right away so that you will be able to decode the message.

Is it possible for flawed humans to create a Utopian society? Maybe not, but if it takes a few centuries for a culture to turn bad then starting from scratch every now and then may be the only way to avoid the human capacity for rationalization, for turning our worst traits into self-destructive positives.